The advocate for New Zealanders mental health
BY Ivan Yeo

Curious about meaning?

• 2 min read

Who is expected to adapt?

When a person’s recovery is shaped by relationships and circumstances, what does self-determination mean?

A mental health appointment may begin with a simple question: “What do you want for your recovery?”

It is a reasonable question. People should have a say in their own care. But the question can carry an assumption: that the person is ready to identify an individual goal, express it directly and decide what to do next.

For someone whose sense of self is closely connected to family, community or faith, the answer may involve more than personal preference. They may want to talk with family first, understand how a decision will affect others, or consider circumstances the service has not yet asked about.

That does not mean they cannot think for themselves. It may mean they understand a decision through relationships as well as personal needs.

Two different questions

One useful way to explore this is through two cultural dimensions. Individualism and collectivism ask how people understand their relationship to a group and weigh personal and shared interests. Internal and outer direction ask whether people tend to shape their environment or respond to the conditions around them. These are related ideas, but they are not the same dimension.

A person can value collective decision-making and still act to change a situation. A family or community can work together to challenge a decision, seek better support or influence a service. Collective does not mean passive.

Likewise, adapting to circumstances does not necessarily mean giving up. It can involve reading the situation, considering relationships and choosing a way forward that fits. Harmony can matter, but it does not tell us whether someone agrees, disagrees or feels able to speak.

What might be missed?

Imagine a person is asked to choose between treatment options. The clinician expects them to state a preference during the appointment. The person wants to speak with a trusted family member first.

The service might understand this as uncertainty or difficulty making an independent choice. The person might understand consultation as part of making a careful decision. The difference is not simply about whether the person has agency. It is also about how they make a decision, who they want involved and what conditions help them take part.

A cultural lens helps us notice these assumptions without deciding in advance what any particular person believes. It invites questions such as: Does the person want to decide alone, or with others? What does recovery mean to them? Are there practical, cultural or relationship factors shaping what feels possible?

Recovery includes the person and their context

New Zealand’s mental health frameworks speak both to a person’s participation in their own recovery and to the influence of whānau, family, community, and wider living conditions. The challenge is how those principles are brought into everyday conversations and service practices.

Self-determination need not mean making decisions alone. A person may want their own choices respected and also want trusted people involved. The question is how services can support that involvement while respecting the person’s wishes and privacy.

This is not about replacing one cultural approach with another. It is about being curious about what people mean when they talk about choice, support and recovery—and noticing who is being asked to adapt.

A question for services might be:

How can we support a person’s own decisions while recognising that their recovery may be shaped by family, culture, relationships and circumstances?

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